NO! The Rape Documentary at the 2011 American Academy of Religion’s Annual Meeting
November 9, 2011
“’NO!’ Breaking Silences Around Black Women and Rape”
A Film Screening and Panel Discussion
Co-Sponsored by the Womanist Approaches to Religion and Society Group, and the Black Theology Group at the
American Academy of Religion’s 2011 Annual Meeting
November 19, 2011
Marriott Marquis (Session A19-407)
San Francisco, CA
8:00pm
Description
An intergenerational panel following the screening of NO! The Rape Documentary, the internationally acclaimed, award-winning feature length documentary, which unveils the reality of rape, other forms of sexual violence, and healing in African-American communities. NO! also explores how rape is used as a weapon of homophobia. The featured panelists will discuss how religion, race, and politics can both negatively and positively influence attitudes and solutions to end rape and other forms of sexual violence. They will engage in a conversation that will explore some of the issues highlighted in the documentary, which include; Black feminist/womanist Christian and Islamic perspectives that address the wrongfulness of the rape of women; Black men as pro-feminist/womanist allies in rape prevention; Rape as a community issue that reinforces interlocking systems of oppression, such as racism, sexism, classism, and heterosexism; and Activism and spirituality as healing modalities. Gender-based violence is an international atrocity that knows no boundary. This panel will address these global acts of violence through the first-person testimonies, scholarship, activism, and cultural work of African-Americans. As Alice Walker, the Pulitzer Prize winning author of The Color Purple says, “If the Black community in the Americas and in the world would save itself it must complete the work ‘NO!’ begins.”
Moderator:
Rev. Carla Jean-McNeil Jackson, Esq. is an administrative law attorney, who also provides pro bono legal services in housing law. She is also an ordained minister and an accomplished vocalist, including a tour of Italy in the musical “Sister Act 2.” Her sermon, “Managing Life’s Challenges,” is published in Those Preaching Women: A Multicultural Collection, edited by the late Ella P. Mitchell and Valerie Bridgeman, with a foreword by Katie G. Cannon.
Panelists:
Aishah Shahidah Simmons, is the producer, writer, and director of NO! The Rape Documentary. Since its official release in 2006, this award-winning, internationally acclaimed documentary been used as an educational organizing tool across North America, and in numerous countries throughout the world. Ms. Simmons is a Black feminist lesbian incest and rape survivor whose writings on cinematic activism, gender-based violence, queer identity from an AfroLez®femcentric perspective, and the impact of the intersections of race, gender, and sexual orientation on the lives of Black women are featured in several anthologies and journals. She facilitates workshops, teaches classes, and lectures extensively throughout North America and internationally.
Rev. Traci C. West, Ph.D., is Professor of Ethics and African American Studies at Drew University Theological School in New Jersey. A featured interviewee in NO!, she is the author of Disruptive Christian Ethics: When Racism and Women’s Lives Matter (Westminister John Knox Press, 2007), Wounds of the Spirit: Black Women, Violence, and Resistance Ethics (New York University Press, 1999), and editor of Our Family Values: Religion and Same-sex Marriage (Praeger, 2007). She is currently working on a project interviewing activists in Ghana, Brazil, and South Africa on their strategies to address gender violence against women and girls.
Gwendolyn Zoharah Simmons, Ph.D., is Senior Lecturer in African American and Religious Studies at the University of Florida. A featured interviewee in NO!, her research, teaching, and anthologized writings focus on Women and Islam; and the role of religion in the African American Struggle for Justice. She is presently under contract with The New Press, for a volume in their new religion series titled, ISLAM does not equal FUNDAMENTALISM. Additionally, for over 45 years, she has worked globally in the areas of civil rights, women’s rights, human rights, and peace work. This work includes her 23-year tenure on the staff of the American Friends Service Committee (AFSC), a Quaker peace, justice, human rights, and international development organization.
Obery M. Hendricks, Jr., Ph.D., is one of today’s most provocative commentators on the intersection of religion, politics, and economic and social policy in America. He has been featured on MSNBC, Fox News, NPR, BBC, C-SPAN, PBS, and the Bloomberg Network. A former Wall Street investment executive and former seminary president, he is currently Professor of Biblical Interpretation at New York Theological Seminary and Visiting Scholar in Religion and African American studies at Columbia University. His newest book is The Universe Bends Toward Justice: Radical Reflections on the Bible, the Church and the Body Politic (Orbis, 2011).
Hip Hop: Beyond Beats and Rhymes Screening and Panel Discussion
October 24, 2011
Hip Hop: Beyond Beats and Rhymes:
A Film Screening and Panel Discussion
Thursday, October 27, 2011
6:00pm (Film screening)
7:30pm (Panel discussion)
Location: Miller Theater, Columbia University
116th & Broadway
New York, NY
As part of Columbia University’s Sexual Violence Response’s Relationship Violence Awareness Month program, please join moderator
Akiba Solomon (Writer and Freelance Journalist)
and panelists
Byron Hurt (Producer/Director Hip Hop: Beyond Beats and Rhymes),
Aishah Shahidah Simmons (Producer/Director NO! The Rape Documentary), and
Ted Bunch (Co-Founder, A Call To Men)
for a lively panel discussion following the screening of this award-wining, riveting film that explores sexism and other pressing issues in hip-hop culture.
For More Information: please contact Sexual Violence Response by sending an email to lr2520@columbia.edu or by calling 212.854.3500
DSK AND JUSTICE: THE POLITICS OF GETTING OFF IN A RAPE CULTURE
October 10, 2011
DSK (Dominique Strauss Kahn) AND JUSTICE: THE POLITICS OF GETTING OFF IN A RAPE CULTURE
CONNECT~ Safe Families, Peaceful Communities and Columbia Law School’s Center for Intersectionality and Social Policy Studies and their Center for Gender and Sexuality Law are hosting an Open Forum on Thursday, Oct. 13, 2011 at 6:30pm in the Jerome L. Green Hall, Rm 105.
Confirmed Panelists:
Kimberlé Williams Crenshaw is a professor of law at UCLA and Columbia. She has written in the areas of civil rights, black feminist legal theory, and race, racism and the law. Her work has appeared in the Harvard Law Review, the National Black Law Journal, the Stanford Law Review, and the Southern California Law Review. A founding coordinator of the Critical Race Theory workshop; coeditor of Critical Race Theory: Key Documents That Shaped the Movement. Professor Crenshaw lectured nationally and internationally on race matters, addressing audiences throughout Europe, Africa, and South America. Her work on race and gender was influential in the drafting of the equality clause in the South African Constitution. In 2001, she authored the background paper on Race and Gender Discrimination for the United Nations’ World Conference on Racism and helped facilitate the inclusion of gender in the WCAR Conference Declaration. In the domestic arena, she has served as a member of the National Science Foundation’s committee to research violence against women and has assisted the legal team representing Anita Hill.
Elizabeth (Beth) Ribet is the Research Director at the Center on Intersectionality and Social Policy in the School of Law at Columbia. She is simultaneously appointed as an adjunct professor and is team-teaching “Intersectionalities” with Kimberle Crenshaw, in the 2011-2012 academic year. She holds a PhD in Social Relations from the University of California-Irvine, and a JD from UCLA with a concentration in Critical Race Studies. Her doctoral dissertation was grounded in interviews with Jewish daughters of Holocaust survivors in the U.S. Her additional areas of teaching interest in Law include disability law, international law, prison law and policy, torts, labor law, and various areas of critical theory. Professor Ribet writes primarily about the production of new or “emergent” disabilities and illnesses, produced by intersecting dynamics of racial, gender, economic, sexual, ethno-religious, age, and citizenship based stratification and subordination.
Aishah Shahidah Simmons is the producer, writer, and director of the internationally acclaimed, award-winning film NO! The Rape Documentary, which unveils the reality of rape, other forms of sexual violence, and healing in African-American communities. Subtitled in Spanish, French, and Portuguese, NO! also examines how rape is used as a weapon of homophobia. Since its official release in 2006, NO! has been used and is currently being used as an educational organizing tool throughout North America, and in numerous countries in Europe, Africa, Asia, the Pacific Islands, South America, and the Caribbean. Ms. Simmons essays, some of which have been translated into French, Spanish, and Italian, are featured in several anthologies and journals. She facilitates workshops and lectures extensively on the issues of gender-based violence, and the impact of the intersections race, gender, and sexual orientation on the lives of Black women at colleges/universities, high schools, rape crisis centers, battered women’s shelters, prisons, public libraries, non-governmental organizations, religious institutions, government agencies, and film festivals in North America and internationally.
Rev. Traci C. West is Professor of Ethics and African American Studies at Drew University Theological School. She received her PhD from Union Theological Seminary. She is the author of Disruptive Christian Ethics: When Racism and Women’s Lives Matter (Westminster John Knox Press, 2006), Wounds of the Spirit: Black Women, Violence, and Resistance Ethics (New York University Press, 1999), and the editor of Our Family Values: Same-sex Marriage and Religion (Praeger, 2006). She has also written several articles on violence against women, racism, clergy ethics, sexuality and other justice issues in church and society. She is an ordained elder in the New York Annual Conference of the United Methodist church who previously served in campus and parish ministry in the Hartford Connecticut area. She is a member of United Methodists of Color for a Fully Inclusive Church. Professor West is also a featured interviewee in NO! The Rape Documentary and Breaking Silences: A Supplemental Video to NO! both were produced and directed by Aishah Shahidah Simmons.
To RSVP for this free event contact Divine-Asia Planes at
dplanes “at” connectnyc “dot” org or (212) 683-0015 ext.215
No One Is Free While Others Are Oppressed ~ SlutWalk Philadelphia Speech
August 12, 2011
“What’s the Right Message?” asks Aishah Shahidah Simmons in her SlutWalk Philadelphia Speech”
“Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference – those of us who are poor, who are lesbians, who are Black, who are older – know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths.”
— Audre Lorde, Sister Outsider —
Black. Lesbian. Feminist. Mother. Warrior. Poet. Audre Lorde’s written words taught me that my silence will not protect me, and that silence is not golden. I am a Black feminist lesbian who is a survivor of incest and rape. When I was ten, my paternal (step)grandfather molested me over a period of two years; and when I was 12 the eldest son of a family friend fondled me. My rape happened when I was a soon to be 20 year old sophomore in college. I was on a study abroad program and broke all of the university-enforced rules to go out, very late at night, with the man who would become my rapist. In spite of my having second thoughts about going out with this new acquaintance, I was both afraid to articulate them and to turn around because my friends were covering for me. In the hotel room, for which I paid, I told my rapist “I don’t want to do this. Please stop.” I didn’t “violently” fight back. I didn’t scream or yell to the top of my lungs” because I was afraid. I didn’t want to make a “scene.” I blamed myself for saying, “Yes”…for breaking the rules…for paying for the hotel room.
The morning following my rape, I went back to where the school housed us and lied to my friends. I didn’t tell them that I was forced to have sex against my will. In an effort to both deny what happened on the night of my rape and to be in control of my body, I had consensual sex with another man that evening. When it was time to return home to the United States, I was pregnant and didn’t know which of the two men was the biological father. I was fortunate to have a safe and legal abortion at the Elizabeth Blackwell Health Center for Women in Philadelphia, PA.
And, before I continue, I want to be explicitly and unequivocally clear that I am NOT a lesbian because I was molested and raped. I am a lesbian because I’m attracted to and love women. So, please do not walk away making the homophobic and heterosexist comment “Oh, that’s why Aishah is a lesbian. It’s because she was molested and raped.”
WRONG.
If molestation and rape made women and girls lesbians, then most of the girls and women in the world would be lesbians. Just check the global statistics on molestation and rape.
I share what some of you might view as personal, private—and perhaps—seemingly unnecessary because the personal is directly related not only to the political but also the professional in my life.
Now, I admit when Executive Organizer Hannah Altman invited me to be a speaker at SlutWalk Philadelphia, I was very, very apprehensive. However, after quite a bit of thought and deliberation; and in spite of my many conflicting feelings as a Black feminist lesbian whose contemporary reality and ancestral lineage has been rooted in the legalized name calling/marginalizing/denigration of mind/body/spirit for centuries without too much recourse, I accepted the invitation to be a speaker.
I am here today because I want to see an end to the victim-blaming in my lifetime, and I’m 42-years old. No, victim-blaming is not going to stop because we are all here participating in SlutWalk Philadelphia. If only it were that easy. However, I believe it is important that the faces, voices, and perspectives of women of color (inclusive of all sexualities) and trans people of color are seen and heard. Documented herstory and contemporary reality has shown us that more often than not, it is our bodies that catch the most hell not only by the State but also by people in and out of our communities (however we define them). It is our bodies that have a demonstrated track record of being on the frontlines of the movements to end all forms of oppression.
I believe words are very, very powerful. At the same time, I really struggle with many who are hostile to the “SlutWalks” because they say it gives the wrong message. What is the right message? I think about Take Back the Night, which was founded in the early ’70s, when I was a toddler. As strange as it may seem today, especially now that Take Back the Night has become an “acceptable” movement throughout this country and globally, I know there was resistance. I’m sure some, if not many people took the position, ‘What do you mean take back the night? You shouldn’t be out at night!’
Personally, I do not embrace the word Slut at all… And, at the same time, I will not say or subscribe to the patriarchal and misogynistic thinking that “we can’t do this or that type of behavior; or wear this or that type of clothing and not expect to get harassed, fondled, and/or raped.
There are some places in the world that would say that presently, I’m not properly covered in what I view as very modest attire (by most US standards). There are many in the United States; and throughout the world who believe I should be raped, assaulted, and/or harassed for the mere fact that I’m an unapologetically OUT Feminist Lesbian.
Where do we draw the lines of who can and can’t be rape, assaulted, harassed, and/or called vicious and vitriolic names? Why are we okay with RAPE being the penalty for ANY type of behavior (including heterosexual women having multiple sexual partners) or for wearing ANY type of attire of clothing (including thongs and bustier? ). This line of thinking is inhumane, egregious, wretched, and should be unacceptable.
Sexual violence is one of the only crimes where the victim behavior’s determines if a crime happened or not. I could be in a drug-infested neighborhood with a lot of money on my person and even bragging about my money and showing it off. If someone steals my money, they are a thief, plain and simple. Yes, one could say “Aishah, what were you doing with all that money in that neighborhood. Are you crazy?” And yet, at the same time, it would be clear that I was robbed. If I left my macbook pro in Starbucks and someone stole it, we may think I was dumb for leaving it there, but that doesn’t take away the fact that someone stole my macbook pro.
How can we have more empathy for the loss of money or even the loss of a computer than the (hopefully, temporary) loss of one’s body for a few seconds, moments, hours, or even days? Why do we tend to be clear about the impact of the loss of material possessions in ways that we don’t want to be clear about the impact of the loss of the right to ones own body. For too many, rape has become a word, almost devoid of the horrifying experience from which too many of us never ever fully recover.
There is something very disturbing and painful that there is this widespread (as in global) notion that material possessions are worth more than a woman’s body… There is something wrong that too many of us believe that a woman doesn’t have the right to show or flaunt her body, if she desires… That a woman doesn’t have a right to agree to one form of sexual activity and not agree to another form of sexual activity. That she doesn’t have the right to say “yes,” and then have the courage or even the audacity to change her mind and say “no.” Whose body is it anyway? Contrary to global belief, it’s not the perpetrators body. And yet, too many of us defend the perpetrators RIGHT to violate the body of another.
When will we stop treating boys and men as if they are wild beastly animals or innocent toddlers (not sure which one) who can’t control their words and/or actions? When will we put the blame on the perpetrators? When will we stop saying “Well, women have to take some responsibility?” Take responsibility for what, men and boys being unable to control themselves resulting in them violating a woman or girl’s body because of what she said, wore, and/or did?
Really.?!
Again, I ask where do we draw the lines of who can and can’t be assaulted, harassed, and/or raped? As long as there is any group of people including but not limited to adolescent and teenage “fast” girls, women, trans people, queer people, and sex workers who are marginalized, then all of us are vulnerable both because it’s all subjective; and the lines of the margins shift all of the time. Who’s acceptable today may not be acceptable tomorrow.
We must stop subscribing to this notion that rape is the justifiable penalty for ANY type of behavior or attire of clothing that we may not like or even disapprove of.
We must centralize the margins of the margins of the margins of society so that ALL of us are free from assault, harassment, rape, and other forms of sexual violence. No One Is Free While Others Are Oppressed. NO ONE IS FREE WHILE OTHERS ARE OPPRESSED.
Aishah Shahidah Simmons is the producer/writer/director of NO! The Rape Documentary., the internationally acclaimed, award-winning feature length film, which examines the international atrocity of rape and other forms of sexual violence through the first person testimonies, scholarship, activism, and cultural work of African-Americans. You can follow her on twitter, connect with her on Facebook, and/or read her AfroLez®femcentric blog.
Philadelphia Weekly Covers SlutWalk Philadelphia
August 12, 2011
Philadelphia Weekly Excerpts Part of Aishah Shahidah Simmons SlutWalk Philadelphia Speech
“When poet and speaker Aishah Shahidah Simmons addresses the crowd, she comes on like a lion. “History has shown it is our bodies that catch the most hell,” she says.” Though she does not identify as a poet, Simmons most definitely spoke with passionate fire about ending all forms of sexual violence.
The Philadelphia Weekly was one of few media outlets (WHYY, The Philadelphia Inquirer, and The Philadelphia Gay News being the others) who gave SlutWalk Philadelphia appropriate coverage.
Click here to view Philadelphia Weekly’s “Philly’s SlutWalk Photo Gallery”.
Rape Survivors Should Not Take The Weight of Shame & Blame
August 12, 2011
Aishah Shahidah Simmons Believes Perpetrators Should Carry Responsibility for Rape, NOT the Victim/Survivors
On the eve before the SlutWalk Philadelphia, Aishah Shahidah Simmons expressed absolute clarity about who is responsible for sexual violence ~ the perpetrators.
In an August 5, 2011 WHYY NewsWorks article, Simmons said “Shame or blame should never be on the survivors. It should be put on the perpetrator. Words like slut and whore should not play a role in how we view women who have been raped or assaulted. That’s what happens: she’s a slut, she’s a whore, she deserves what she gets. For me it’s really challenging, this name-calling.”
Click here to read “‘SlutWalk’ Protest set for Saturday in Philadelphia” in its entirety.
http://www.newsworks.org/index.php/local/item/24345
Aishah Shahidah Simmons talks about SlutWalk with Journalist Akiba Solomon
August 12, 2011
The Relevance of SlutWalk for Black Feminists: An Interview with Aishah Shahidah Simmons by Akiba Solomon for ColorLines
On August 5, 2011, the eve of the SlutWalk Philadelphia, journalist Akiba Solomon really explored the relevance of the SlutWalk movement for Black feminists in America in her “Is the SlutWalk Movement Relevant for a Black Feminist,” article for ColorLines. Part of Akiba’s exploration features an interview with filmmaker Aishah Shahidah Simmons about her involvement with the SlutWalk movement.
Here’s what Simmons had to say:
One of the common critiques of SlutWalk is that it isn’t racially inclusive. How did you get involved with the Philly march?
The organizers reached out to me and asked if I was willing to be one of the speakers. [At first] I was indifferent to the SlutWalk movement. I kind of cringed at the title. But the more I read about it, the more I was like, ‘Yeah!’
What bothered you about it?
Well, black women have been called sluts, whores and skank whores from the beginning. So I wondered why we would embrace the term ‘slut’ [without] any kind of analysis about what it means for all women, but especially women of color. Also, I just wasn’t sure if this was a multiracial movement. But it’s grown a lot; there’s a SlutWalk in the works in Malaysia, a Muslim country where a lot of the women are covered!
Click here to read Akiba Solomon’s article in its entirety.
http://colorlines.com/archives/2011/08/since_late_may_various_people.html
SlutWalk Philadelphia
July 24, 2011
Aishah Shahidah Simmons joins SlutWalk Philadelphia Stage with Stephanie Gilmore and Qui Alexander
Recently, I was invited to be a speaker at SlutWalk Philadelphia, which will be held on Saturday, August 6, 2011. After quite a bit of thought and deliberation; and in spite of my many conflicting feelings as a Black feminist lesbian whose contemporary reality and ancestral lineage has been rooted in name calling/marginalizing/denigration of mind/body/spirit for centuries without too much recourse, I accepted the invitation to be a speaker. I accepted the invitation because I want to see an end to the victim blaming in my lifetime. No, victim blaming is not going to stop because I agreed to participate in SlutWalk Philadelphia. If only it were that easy. However, I believe it is important that the faces, voices, and perspectives of women of color (inclusive of all sexualities) and trans people of color are seen and heard. More often than not, it is our bodies who catch the most hell not only by the State but by people in and out of our communities (however we define them). It is our bodies who have a demonstrated track record of being on the frontlines of the movements to end all forms of oppression.
I?m absolutely positively thrilled and honored to share the SlutWalk Philadelphia stage with Stephanie Gilmore who is a radical feminist scholar/activist and Qui Alexander who is a radical trans activist/educator of Color. These two individuals have a demonstrated track record of tackling those issues that very few of us want to tackle and address. I believe that SlutWalk Philadelphia’s invitation to each of us shows their understanding of and commitment to ensuring that both this ?Walk? and the issues addressed are not seen as only relevant to mainstream (read White and heterosexual) feministS. It is not until the margins of the margins are centralized that any of us will truly be free.
No One Is Free While Others Are Oppressed
Robin Morgan Guest Curates | NO! The Rape Documentary | 2011 DOXA Film Festival
April 11, 2011
Robin Morgan Guest Curated NO! The Rape Documentary
at 2011 DOXA Film Festival
Feminist activist, prolific author, and former editor of Ms. magazine Robin Morgan guest curated NO! The Rape Documentary for the 2011 DOXA Film Festival. DOXA is Western Canada’s largest documentary film festival. This is an important honor for NO! for two major reasons. One, founder/leader of US contemporary feminism, Robin Morgan has also been a leader in the international women’s movement for 30 years and counting. She has published over 20 books including the now-classic anthology Sisterhood Is Global. In her essay, “NO! A Film of Sexual Politics – An Art,” Morgan writes:
“…Since the invitation to be a guest curator, I’ve thought of so many films crucial to the flowering of global feminism, to the coming to voice of women -more than half of humanity- that my list was more than enough for a complete festival… But at heart I knew from the first what my choice was going to be: an extraordinary, feature-length documentary 11 years in the making, the creation of one stubborn, visionary woman, Aishah Shahidah Simmons. Simmons conceived, wrote, directed and produced NO! The Rape Documentary, a ground-breaking film that explores the international reality of rape and other forms of sexual assault…”
Two, it is really an honor for Robin Morgan, an esteemed and internationally known feminist activist/author/activist/organizer to curate NO! for DOXA, a highly respected international documentary film festival five years after NO!’s world premiere at the 2006 Pan African Film Festival in Los Angeles.
Click HERE to read “NO! A Film of Sexual Politics – and Art,” by Robin Morgan.
Aishah Shahidah Simmons will present NO! The Rape Documentary at DOXA on Saturday, May 14, 2011 at 4pm at the Vancity Theatre.
For more information about the presentation of NO! at the 2011 DOXA Film Festival, click HERE
Reading the Language of Rape Culture | State of Things
April 11, 2011
Reading the Language of Rape Culture
The State of Things | WUNC Public Radio | 91.5FM
Most cases of rape and sexual assault never make the news. But in recent weeks, horrific stories about victims of sexual violence have created national headlines. Some language used in the reporting of these cases and public reactions to them has caused controversy. How we articulate ideas about rape sheds light on American perceptions of violence, gender and race. On Wednesday, April 6, 2011, Host Frank Stasio discussed the language and the law surrounding rape with a panel of guests including documentary filmmaker (NO! The Rape Documentary)?Aishah Shahidah Simmons; Mark Anthony Neal, a professor of African and African-American Studies at Duke University; Melissa Harris-Perry, associate professor of politics and African-American Studies at Princeton University; and Mary R. Block, associate professor of history at Valdosta State University.
Listen HERE
Subscribe To Our Blog | Get It In Your Reader
-
Translator
-
What AfroLez Is Doing
